Invisible Labor: Valuing the Unseen Contributions of Mormon Women
Several months ago, a family member recounted a small but powerful scenario that happened in her Sacrament Meeting. While conducting the meeting, the bishop acknowledged that one of his counselors was not present on the stand; his counselor’s wife was ill and he was sitting in the pews with his children. Interestingly, not once was the man’s spouse acknowledged for sitting alone with her children week after week while her husband sat on the stand. Why? Because women are expected to perform the bulk of the invisible labor required for maintaining relationships.
Our Definition of "Good Mothering" is Bad For Mental Health
Preparing to be a “good mother” is emphasized in Primary, Young Women’s, and continues as a central thread woven throughout Relief Society lessons and discussions. Unfortunately, it turns out that many of our beliefs about “good mothering” are correlated with poor maternal mental health. When I first read findings from a study published in The Journal of Child and Family Studies that suggest that five specific beliefs about mothering–essentialism, fulfillment, stimulation, challenging, and child-centered–are correlated with poorer mental health among mothers with young children, I thought to myself, “These beliefs align with how we, in America, and in LDS culture define good mothering!”