Sometimes, in conservative cultures, there is sexual shame attached to the usage of pornography. Listen in to hear the brain science behind pornography use, as well as how to navigate the topic of pornography as a couple, family, and society. Visit the link below or listen on your favorite podcast platform.
One of our core values as Latter-day Saints is honesty (the 13th article of faith begins, “We believe in being honest,” right?). We know that it’s dishonest to lie, steal, and cheat, but have you ever considered that it might also be dishonest to say “yes” when you really mean “no”? For example, if someone asks you if you’d be willing to do something and you say yes when truthfully you are not willing to do so, you are being dishonest. It’s so tricky—we want to please, and we want to help; we want to do our share, and we want to do what’s right.
I know that there have been times when I really wish I felt free to say “no” (and feel at peace about it), but I found myself saying “yes” yet again. Unsurprisingly, this pattern of repeatedly saying “yes” can cause problems in one’s emotional wellness, communication, and even in relationships. I do not intend to suggest that we stop going out of our way to serve others, or to always say “no,” but I think it’s important to examine why always saying “yes” can be harmful, and to look at why it’s okay, even honorable, to sometimes say “no.”
“All I’ve ever wanted in life is to be a mother,” she sobbed as she slumped over burying her hands in her face. Through her tears she muttered, “My whole life I’ve been taught that being a mother was the most important role. Now, I’m getting so old that I will never be able to have a child. What meaning is there to my life without the role of mother?”
I’ve heard sentiments like this over and over again in my twenty years of clinical psychotherapy work with LDS (Mormon) women. In our efforts to acknowledge and validate the crucial contribution of mothers are we unintentionally sending a message that women who aren’t able to bear or rear children in this life are somehow less valuable to the Church and to God? A deeper understanding of our doctrine reveals that this is not true; we know that “all are alike unto God” (2nd Nephi 26:33) and that an individual’s worth is not dependent on his/her accomplishments (is there not something strange about considering children an accomplishment?).