Really, right now take a few seconds to focus on your breath. Notice what it feels like as it goes in through your nose and out through your mouth. A faith transition can be frightening and incredibly disorienting. Maybe you have that feeling of waking up in a strange place in the middle of the night, wondering where you are, only to remember you’re visiting a new town. Give yourself a moment to breathe, think, and become acquainted with this foreign land. Be kind to yourself. Sometimes you might feel excited or like you are on a new adventure. Sometimes you might feel hurt or betrayed. Sometimes you may feel lonely and out of place, but remind yourself that these emotions, like waves will go in and then go back out. Notice how you’re feeling without judgement.
Start with What You Know
When your world feels turned upside down, it can feel like you don’t know what to think, believe, or know anymore. That’s ok. Start with what you do believe or what you do know. Maybe you believe in service or the power of good people to make a difference. Maybe you know how important your best friend is to you or that mint chocolate chip is still your favorite ice cream. What do you value? What is important to you? Make a list.
When you lose a community or separate from important people in your life, you may up feeling isolated or like no one understands. Despite that very real feeling, there are people who have gone through, or who are going through, a change in their Mormon lens too. Try looking for groups on Meetup, or Facebook groups. Network through people you already know or friends of a friend.
Connect with Resources
“When Mormons Doubt” by Jon
Odgen or “Navigating Mormon Faith Crisis” by Thomas Wirthlin McConkie are both
two excellent books that are specific to Latter-Day Saints. Looking to people
of other faiths, like Tova Mirvis in “The Book of Separation” can also be
Take your time exploring
the world through your new perspective. Be patient with yourself and give
yourself the permission to say no and to take breaks. Find a therapist who can
meet you where you are and support you wherever you decide your journey will
take you. You’ve got this.
In the fallout of the news that former White House Staff Secretary Rob Porter was physically violent to both his ex-wives, some have begun to question the wisdom of LDS Bishops counseling women in abusive relationships (reports indicate both women were encouraged to stay with their husbands). Working with women in private practice, I’ve heard of this kind of thing happening. It’s embarrassing, it’s infuriating, and it’s my hope that this cultural moment of awareness and the #MeToo movement can spark social change. I shared some of my thoughts on this subject with KUER news.
The #MeToo hashtag (and the subsequent exposing of many high-profile figures as sexual predators) has given us as a society a lot to grapple with. From a Latter-day Saint perspective, some are questioning how appropriate it is for bishops to be talking about sexual matters with young people (particularly girls). I recently sat down with hosts Peggy Fletcher Stack and David Noyce, and former LDS bishop Richard Ostler to talk about these critical issues for the Mormon Land Podcast. Here are some highlights from our discussion:
Why does this type of conversation take place in the first place? Why does the Church ask about sexuality at all? Part of our faith regulates sexual behavior, so there needs to be some questioning about that. Typically, bishops ask to what extent an individual is following the last of chastity for two reasons: the first is to grant a temple recommend (which requires a worthiness interview to determine whether the person is living the standards). The second is a general meeting that the bishop has with the youth about once a year to see how he/she is doing. What we may need to re-examine is the nature and the manner that these questions are asked in; how much detail is appropriate? How do we differentiate between issues like pornography usage, masturbation, or other sexual acts? What about cases of sexual abuse? All these nuances are important to consider in this very delicate subject of discussing sexuality with children.
Grab a friend, sister, neighbor and come to my day-long workshop for Mormon women. Understand cultural influences that may have silenced your authentic voice, and learn and practice the 5 steps of assertive communication. Details and ticket information below. Early-bird pricing ends soon (save $50) and seating is limited. Can’t wait to spend the day with you!
When I read Meridian Magazine’s article8 Things that Can Pull You Away from the Church yesterday morning my heart sank. Not because I disagree with the author’s suggestions of ways to strengthen one’s faith, but because it oversimplifies the complex process individuals go through when they decide to distance from or to leave the LDS Church. (Meridian Magazine is a private online magazine whose audience is primarily active Mormons)
Families are central to Mormonism, and creating eternal families through making and keeping covenants with the Savior is at the core of our work here on earth. However, it seems that primarily mothers, are talked about as the heart, or the center, of the families. Preparing to be a “good mother” is emphasized in Primary, Young Women’s, and continues as a central thread woven throughout Relief Society lessons and discussions.
When we speak of “good mothers” in church, we often hear stories of mothers’ great sacrifices (like a pioneer women burying a child along the trail West), frequent heartache and long-suffering (Elder Holland’s talk ‘Behold Thy Mother’), and the great joys, blessings, and the eternal significance of mothers. These themes echo family research that highlights a paradox of parenting — it is considered to be one of the most rewarding aspects of life while simultaneously being associated with increased stress, dissatisfaction, and even depression.
Over the past several months, I’ve noticed that in LDS circles, we often use the term “role” in reference to gender. From official talks over the pulpit, to blog posts, to casual conversations, it seems we’re always hearing about “gender roles”: role of men and women, role of mothers and fathers. The more I’ve noticed its use, the more uneasy I feel when I hear the word “role. ”
Maybe it’s because it seems to be used more frequently in conjunction with women’s roles so it seems odd or out of balance. After a quick search of LDS.org for “role of women” (8 pages of results) and “role of men” (1 page of results) I realized that it wasn’t just my imagination. We are hearing a lot more about women’s roles than men’s roles. Hmmmm. Interestingly, “role of men” was only used in the phrase “the role of men and women.” Maybe that’s why I feel uneasy. But I knew there was more to it. So I’ve continued to pondered.
struggling to communicate authentically and assertively with loved ones about changes in your faith or religious participation you might enjoy this new Debrief Society podcast interview. Becca and I discuss my new book The Assertiveness Guide for Women and how questioning your faith or leaving the religious tradition of your family of origin can indicate movement toward a higher level differentiation of self (the ability to be an individual while staying connected to loved ones). We also cover cultural barriers to assertive communication (for LDS women in particular), how to deal with the silent treatment once you’ve talked to family members about your faith transition, how to “hold up the lantern” and invite others into the light of compassion and understanding.
Pride is often referred to as the universal sin. From the perspective of LDS theology, this seems pretty accurate; pride caused Satan to rebel against heaven, pride led to the downfall of ancient civilizations, pride is the driving factor that has caused evil individuals throughout history to come to power, and anyone who has studied the Book of Mormon has probably heard of the pride cycle. However, for this discussion, I’d like to move away from the archetypal, “big picture” idea of pride to focus on the perspective of it as an individual characteristic, that is, of personal pride.